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Fifteen Face Rudraksha
15 Mukhi Nepali Rudraksha | 15 Face Nepali Rudraksha
15 Mukhi Nepali Rudraksha | 15 Face Nepali Rudraksha
Fifteen Face Rudraksha
Availability : In stock
Product Code : IR-15M-022
Size : 19 mm
Price : ₹2800
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  Fifteen Face Rudraksha
        15 Mukhi (Face) Rudraksha

Fifteen Mukhi represents Lord Pashupati. The person who wears fifteen Mukhi Rudraksha gets success on all the seven days of the week in his all ventures. He attains power and success in all of his works.

The wearer of this Rudraksha has strong wit and intelligence. He talks with different people and at different places as per the place and opposite person with his Brains and intelligence and wins the discussions. This Rudraksha increases the Sperm in males and makes him very strong. The person who wears this Rudraksha he gains all the comforts and happiness in his life.

This Rudraksha is considered to be very useful for the person who is engaged in the Business of Iron and Chemicals (all chemical process). He gets success in his Business very fast and attains heights in his career. This Rudraksha is considered to be absolute in itself in all respect.

15 Mukhi Rudraksha is a very rare Rudraksha. It is specially beneficial for economic progress. The possessor of 15 Mukhi Rudraksha never feels the shortage of wealth nor inflicted by any kinds of skin diseases. This Rudraksha is a highly Auspicious that influences the gaining of Mukti and helps to attain Moksha in one's lifetime. It also removes emotional disturbance in the mind. This Rudraksha supports the Spiritual Path to Moksha in this physical lifetime and enhances Rudra Consciousness that is an aspect of Consciousness based in the process of actively destroying ignorance, suffering and pain that is produced by bondage and or attachment.

This is an immense powerful Rudraksha for those working with Spiritual Techniques to accomplish Mukti that is freedom from bondage and Moksha that is Liberation in this physical lifetime. Pashu means individual soul or Jeeva, Pati means Lord and God and Master and Siva all as one in the same. Pashupati is Lord of Individuals, Lord Siva Lord of animals.

According to Saiva Siddhanta the individual soul that is Jeeva by nature is infinite, pervasive and omnipresent. However due to what is described as impurities individuals sometimes experience themselves as finite, limited and ignorant. These impurities that can sometimes bind an individual are called Paasha and are three in nature. They are anava and karma and maya. Literal meaning of Paasha is a rope. It is comprised of three strands that are anava the impurity of ignorance, karma the impurity of action and Maya the power of obscuration.These three can tie the individual soul into bondage.

Anava is ignorance. It is a beginning less positive inert energy that can causes delusion however it can be destroyed. It is said that this is possibly the original cause of an individual bondage.

Karma forges bondage of the individual resulting from actions of thought work or deed. Karma can produce merit and demerit that can tie the individual to the wheel of birth and death. Karma can also be pacified and destroyed.

Maya provides the individual with its body's instruments and objects of experience. It creates the universe for ones advancement though under the influence of ignorance it can become misused and become a fetter. Maya can be destroyed. According to Kashmir Saivism individual souls are called bound or Pashu due to these three limitations caused by impurities. As individual souls move forward on their Spiritual Path their true nature manifests that is eternal, real, identical with Lord Siva and essentially unlimited, all pervading and are an ever conscious luminosity.

Liberation comes when the soul remembers its identity with Lord Siva. Once all the obstacles are removed this remembering can take place in this physical lifetime.

The Lord Pashupati Rudraksha is the only one found to date that works with Mukti and Moksha in this manner and is an exceptional Rudraksha for the Spiritual Path.


"Om Namah Shivaya"
"Om Hreem Namah".

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